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ST. KEVIN’S CHURCHYARD CAMDEN ROW
WHY THE PHOTOGRAPHS BELOW LOOK THE WAY THEY DO:
After a very long wait my Sony A7RMk2 arrived. It is 42Mg full frame camera and unfortunately my E-Mount lenses [with one exception] are not designed for full-frame photography. Anyway I decided to use my original Sony 50mm [1.8] lens with the camera set to non—cropped mode to see what the resulting images might look like. As expected there was Vignetting but it was much more pronounced than I had hoped for so I decided to exaggerate the effect by post-processing in Lightroom. The next stage of the experiment will be to set the camera to cropped mode. I will do this later this week.
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St. Kevin's Church, in St. Kevin's Park, Camden Row, Dublin, Ireland, is a church dating back at least as far as the 13th century, and was dedicated to Kevin of Glendalough
The church was first mentioned in historical annals in 1226. It was situated some distance from the walls of Dublin, in the Irish part of the city, but close to a monastic settlement in the region of present-day Aungier Street. From the 13th century it formed part of the Manor of St. Sepulchre, which was directly under the jurisdiction of the Archbishop of Dublin. An archaeological excavation carried out in 1967 uncovered some medieval graves and coins. The present ruined church, built on the foundation of the medieval one, dates to around 1750.
The church is the burial place of Archbishop Dermot O'Hurley, who was interred here after his execution on 20 June 1584 at Hoggen Green. O'Hurley, ordained Archbishop of Cashel in 1581, was imprisoned and tortured by government authorities upon his return from Rome in 1583. His grave became a place of veneration for Catholics for several hundred years. In 1609, in view of the throngs of pilgrims coming to his grave, the church was rebuilt and a new entrance was made.
In the early years of the Irish Confederate Wars (1641–1649) incursions were made into the church lands surrounding St. Kevin's by bands of Confederate soldiers stationed in Wicklow. Trenches were dug near the church to help protect the city, but the marauders were able to make off with cattle, horses and the occasional merchant who was unlucky enough to find himself in the wrong place at the wrong time, all of which they transported into the "wilds of Wicklow". Despite cease-fires being arranged, this situation continued until the Battle of Rathmines sealed the fate of the Irish and Royalist forces.
In 1698, the time of the Penal Laws, the church was offered to the Huguenot community as a place of worship and cemetery. The graveyard continued to be used by Catholics until the end of the 19th century.
After the Reformation the parish of St. Kevin was administered by the Church of Ireland; it stretched as far south as present-day Rathmines and Harold's Cross. The parish was taken over by that of St. Peter's when that parish was set up in 1680. This was due to the shortage of clergymen in Dublin at the time. St. Kevin's church became a chapel of ease to St. Peter's in Aungier Street, and a parish school was set up nearby on Camden Row. Its last rector was Thomas Chatterton Hammond (1877–1961), who took over the post in 1910.
The civil parish of St. Peter (which corresponded to the United Parish of St. Peter and St. Kevin) had a population of 73,000 in 1901, and 43,000 in 1971.
During the 17th and 18th centuries many notable people resident in the suburbs south of the city were interred here. After the Reformation, although a Protestant cemetery, it had come by custom to be used by Catholics and the Quakers.People buried here include:
In 1825 John D'Arcy, owner of Anchor Breweries, the second largest porter company in Dublin at the time, was to be buried in St. Kevin's cemetery, having died suddenly after falling from his horse. When his funeral procession from Francis St. reached St. Kevin's cemetery the sexton, under the authority of the Protestant Archbishop of Dublin, Dr. Magee, met it at the gate and forbade Catholic prayers being recited at the grave-side; they had to be said on the roadway. The mourners retreated peacefully, but a huge outcry erupted as soon as the facts became known, which reached the ears of the Lord Lieutenant, The Marquess Wellesley (brother of the Duke of Wellington, and himself married to a Catholic). He expressed disapproval of Dr. Magee's order, and despite much opposition (cemeteries were a valuable source of income to their owners) tried to alleviate Catholic grievances. Daniel O'Connell used the scandal provoked by this to such effect that he was able to get through the legislation in establishing Golden Bridge (1829) and Prospect (1831) cemeteries, which led to the establishment of Glasnevin Cemetery.
At the start of the 19th century the cemetery, like many others in Dublin, became a target of the body-snatchers, although it was surrounded by high walls (changed to railings in the 1960s). In February 1830 a Frenchman named Nagles and his friend were attacked by a group of "sack-em-ups" lying in wait near the cemetery. The criminals' attention was diverted by the arrival of a cart-load of dead bodies, giving Nagles the opportunity to escape and notify the police at Arran Quay, who apprehended the culprits. On one occasion a body-snatcher was chased as far as Thomas Street, where he finally dropped his booty—the body of a young girl.
In June 1961 the body of a local five-year-old boy from Cuffe Street was found in the graveyard. Blood-stained stones found nearby indicated that he had been murdered, but despite an intensive investigation, the murderer was never discovered.
The church was first mentioned in historical annals in 1226. It was situated some distance from the walls of Dublin, in the Irish part of the city, but close to a monastic settlement in the region of present-day Aungier Street. From the 13th century it formed part of the Manor of St. Sepulchre, which was directly under the jurisdiction of the Archbishop of Dublin. An archaeological excavation carried out in 1967 uncovered some medieval graves and coins. The present ruined church, built on the foundation of the medieval one, dates to around 1750.
The church is the burial place of Archbishop Dermot O'Hurley, who was interred here after his execution on 20 June 1584 at Hoggen Green. O'Hurley, ordained Archbishop of Cashel in 1581, was imprisoned and tortured by government authorities upon his return from Rome in 1583. His grave became a place of veneration for Catholics for several hundred years. In 1609, in view of the throngs of pilgrims coming to his grave, the church was rebuilt and a new entrance was made.
In the early years of the Irish Confederate Wars (1641–1649) incursions were made into the church lands surrounding St. Kevin's by bands of Confederate soldiers stationed in Wicklow. Trenches were dug near the church to help protect the city, but the marauders were able to make off with cattle, horses and the occasional merchant who was unlucky enough to find himself in the wrong place at the wrong time, all of which they transported into the "wilds of Wicklow". Despite cease-fires being arranged, this situation continued until the Battle of Rathmines sealed the fate of the Irish and Royalist forces.
In 1698, the time of the Penal Laws, the church was offered to the Huguenot community as a place of worship and cemetery. The graveyard continued to be used by Catholics until the end of the 19th century.
After the Reformation the parish of St. Kevin was administered by the Church of Ireland; it stretched as far south as present-day Rathmines and Harold's Cross. The parish was taken over by that of St. Peter's when that parish was set up in 1680. This was due to the shortage of clergymen in Dublin at the time. St. Kevin's church became a chapel of ease to St. Peter's in Aungier Street, and a parish school was set up nearby on Camden Row. Its last rector was Thomas Chatterton Hammond (1877–1961), who took over the post in 1910.
The civil parish of St. Peter (which corresponded to the United Parish of St. Peter and St. Kevin) had a population of 73,000 in 1901, and 43,000 in 1971.
During the 17th and 18th centuries many notable people resident in the suburbs south of the city were interred here. After the Reformation, although a Protestant cemetery, it had come by custom to be used by Catholics and the Quakers.People buried here include:
- Rev John Austin S.J. (1717–1784),[8] a pioneer of Catholic education in Ireland, whose tomb was restored by Rev. Dr. John T. Laphen, of St. Catherines, Meath St.
- John Keogh (1740–1817), intimate friend of Theobald Wolfe Tone, who once owned the land where Mount Jerome Cemetery now stands.
- The Moore Family (of Thomas Moore).
- Jean Jasper Joly (1740–9 November 1823), captain of the Irish Volunteers in 1798.
In 1825 John D'Arcy, owner of Anchor Breweries, the second largest porter company in Dublin at the time, was to be buried in St. Kevin's cemetery, having died suddenly after falling from his horse. When his funeral procession from Francis St. reached St. Kevin's cemetery the sexton, under the authority of the Protestant Archbishop of Dublin, Dr. Magee, met it at the gate and forbade Catholic prayers being recited at the grave-side; they had to be said on the roadway. The mourners retreated peacefully, but a huge outcry erupted as soon as the facts became known, which reached the ears of the Lord Lieutenant, The Marquess Wellesley (brother of the Duke of Wellington, and himself married to a Catholic). He expressed disapproval of Dr. Magee's order, and despite much opposition (cemeteries were a valuable source of income to their owners) tried to alleviate Catholic grievances. Daniel O'Connell used the scandal provoked by this to such effect that he was able to get through the legislation in establishing Golden Bridge (1829) and Prospect (1831) cemeteries, which led to the establishment of Glasnevin Cemetery.
At the start of the 19th century the cemetery, like many others in Dublin, became a target of the body-snatchers, although it was surrounded by high walls (changed to railings in the 1960s). In February 1830 a Frenchman named Nagles and his friend were attacked by a group of "sack-em-ups" lying in wait near the cemetery. The criminals' attention was diverted by the arrival of a cart-load of dead bodies, giving Nagles the opportunity to escape and notify the police at Arran Quay, who apprehended the culprits. On one occasion a body-snatcher was chased as far as Thomas Street, where he finally dropped his booty—the body of a young girl.
In June 1961 the body of a local five-year-old boy from Cuffe Street was found in the graveyard. Blood-stained stones found nearby indicated that he had been murdered, but despite an intensive investigation, the murderer was never discovered.