THE CHURCH AND THE GRAVE

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NORTH STRAND PARISH CHURCH

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AND ST COLUMBA’S NATIONAL SCHOOL BESIDE IT

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The North Strand Parish Church and the school building beside it, St. Columba’s National School, share a rich history intertwined with the local community of North Strand, Dublin.

North Strand Parish Church:

Established in 1786, making it a longstanding presence in the area.
Originally located at the corner of North Strand and Spring Garden Street.
Current building dates back to 1838, showcasing architectural styles typical of 19th-century Church of Ireland places of worship.
The church holds historical significance, including memorials to parishioners lost in the Great War and the Roll of Honour from the St. Barnabas parish.
It is now part of the United Parish of Drumcondra, North Strand, and Saint Barnabas.

St. Columba’s National School:

Founded in 1787, shortly after the church’s establishment.
Situated within the church grounds, highlighting its close affiliation with the church.
Provides primary education to children from the local community, welcoming students from diverse backgrounds.
Operates under the patronage of the Church of Ireland.
Offers a comprehensive curriculum, including participation in extracurricular activities like the Primary Science Fair, musical theatre, and community garden projects.

DOUGLAS CEMETERY NOW MANAGED BY CORK CITY COUNCIL

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OFTEN REFERRED TO AS DOUGLAS CATHOLIC CEMETERY

As I used a wide-angle lens you may notice some distortion as you move from the centre of the images.

“Death is the ultimate fairness. Rich and poor, young and old, all are equal in death.” Are we all really equal death? Death comes to all with no exceptions of any individual in the society. This means that whether a person is poor or rich, young or old, king or a beggar, death must come and has the same effects regardless of status. Passing away summons all society agents to dance all along to the grave. This is meant to remind people of their fragility and the insignificance of worldly glories to their life. After visiting graveyards such such as this and the separate across the road I am not convinced.

I decided to visit St. Finbarr’s Cemetery while in Cork in August 2021 and on my way back to the city centre I was advised by the bus driver that I should get the 216 bus and to explore the full route as there was many photographic opportunities. However I went to the wrong stop and ended up in Passage West where I was planning to visit the following day and while passing through Douglas village on my return journey I noticed an interesting old church and graveyard so I got off the bus in order to explore the graveyard and nearby.

Initially I thought the graveyard occupied both sides of the road but there was a big difference between the sections and it soon was apparent that the section near the church was Church Of Ireland while the other section was Catholic. The Church Of Ireland section featured many broken columns (rare in Catholic cemeteries) as representations of lives cut short. The Virgin Mary was confined to the Catholic section and there were many examples to be seen. Both sections were maintained but the CofI section was way more attractive.

Although its proximity to St Columba’s Church suggests that this is a parish burial ground it has never been administered by the Catholic church authorities. The space between the church building and the graveyard underlines its distinctiveness. Until at least the 1870s, this site was part of St Luke’s Church of Ireland graveyard, separated from the church by a roadway. When the present building was consecrated in 1875, the church graveyard was realigned, leaving the part across the road outside the new boundaries. Under the disestablishment of the Church of Ireland, any burial grounds separated from the church building by a roadway were to be vested in the local authorities. Sometime after 1871, this area was given to the Poor Law authorities, and it has remained in public administration ever since. Sadly, there are no surviving records for this graveyard from before the 1930s.

Because this new graveyard was publicly administered, it became a de facto Catholic cemetery. In Ireland, all Christians had been buried in the same consecrated ground surrounding churches before the nineteenth century, but after Catholic Emancipation (1829) cemeteries for Catholics began to open across Ireland. The burial grounds surrounding Anglican churches became the sole preserve of Protestant denominations, while cemeteries owned and managed by local authorities were used by overwhelmingly by Catholics. In Douglas, this publicly managed cemetery began with the donation by St Luke’s of part of its cemetery to the Poor Law authorities. Names associated with business life in the village, such as O’Sullivan, the publicans, appear on the headstones. But even after the Poor Law authorities took over this cemetery, some Protestants continued to use long-established family plots for burial. Eliza Lane, great-aunt of Hugh Lane, was buried ‘in the old churchyard’ in October 1874.

However, the pauper plot, or poor ground, continued to be used for the internment of Protestants who could not pay for a private funeral. From 1881, most of the burials in the ‘old yard’ were individuals who died in the Union workhouse on the Douglas Road (now St Finbarr’s Hospital). The majority of the dead from the workhouse were buried in the institution’s own graveyard on Carr’s Hill, overlooking Douglas.

Douglas’ connection to the Great War can be traced in this cemetery, where 17 men who died in the conflict are buried. Two, Private Denis Murphy and Corporal M. O’Riordan were Douglas residents. As Cork city was a garrison town, the population were familiar, and comfortable, with the British army as an employer. The dead commemorated here by the Commonwealth War Graves Commission were part of a long tradition of Corkmen joining the British army. This tradition survived after the British army left Ireland, and 2 of the men buried here fought in the Second World War.

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