Ballybricken

THE SCRIBBLE GRID IN ACTION AND A WORK IN PROGRESS AT THE GLEN

August 17, 2025 by infomatique

WATERFORD WALLS HUB 2025

As I could not book a hotel room for Saturday or Sunday many of the planned murals had yet to be completed so many that I photographed were very much unfinished but hopefully I can revisit them next year.

I’ve finally had the opportunity to photograph something I’ve always wanted to capture: a mural created using the scribble grid technique. This mural is a work in progress at The Glen, part of the Waterford Walls Hub 2025 event. While I don’t know the exact artist yet, it’s one of the following: AndyMc, HOCK, Kohneshia, Kone, Rocket01, WRN, or Zurdie.

What Is a Scribble Grid?

The scribble grid, also known as a doodle grid or lazy grid, is a clever technique used by artists, especially muralists, to scale up a design from a small sketch to a large wall. Unlike a traditional, precisely measured grid, this method allows for more spontaneity and is perfect for irregular or textured surfaces.

Here’s a breakdown of how the process typically works:

Preparation: The artist first creates their design digitally and takes a photo of the wall where the mural will be painted.

The Grid: On the actual wall, the artist draws a series of random, non-uniform shapes, letters, or scribbles. These aren’t meant to be neat; they simply act as a unique set of reference points across the surface. This can be done with chalk, spray paint, or a brush.

Overlay: The artist then takes a photo of the wall with the scribbles on it. They import this photo into their digital software, placing it on a layer beneath their mural design. By making the mural design partially transparent, they can see the scribbles underneath.

Transfer: Using the overlaid image as a guide, the artist notes where the lines of their design intersect with the random scribbles on the wall. For example, a line might start where a letter ‘G’ is drawn and end where it crosses a curvy line.

Painting: Using these “scribble intersections” as a guide, the artist transfers their design onto the wall, ensuring the proportions and placement are correct.

This method is fast, flexible, and doesn’t require a ruler or a projector, making it a modern, less rigid alternative to the traditional grid method. It allows artists to maintain accuracy while adopting a more freehand approach.

CHURCH OF THE MOST HOLY TRINITY IN BALLYBRICKEN WATERFORD 2 DAYS IN AUGUST 2025

August 16, 2025 by infomatique

I USED A SONY A1 II FOR BOTH VISITS

The Holy Trinity church History dates back to the first quarter of the nineteenth century. It replaced the older eighteenth century thatched Faha chapel which stood in the present Mt Sion grounds between the present Barrack St entrance and the door of the monastery. Some notable clergymen from parish history were Archbishop Walsh, the first Archbishop of Halifax (died 1858) and Bishop Foran Bishop of Waterford and Lismore (died 1855). In recent times Bishop Charles J Henderson served as Auxiliary Bishop of Southwark. Little Nellie of Holy God was baptised in the church in 1903. The original Parish of Ballybricken and Butlerstown was divided in 1972 into the parishes of Ballybricken, Holy Family, St Paul’s, Ballybeg and Butlerstown.

A Journey Through Time: The Church of the Most Holy Trinity, Ballybricken, Waterford

During my week-long stay in the vibrant city of Waterford in August 2025, I found myself drawn to the historic Church of the Most Holy Trinity in the Ballybricken area. This venerable building, with its surrounding churchyard, exuded a sense of history and quiet contemplation that intrigued me. My visits to this site were an unexpected journey, moving from a personal encounter to a discovery of deep historical layers.

My first attempt to explore the church was cut short. As I approached, a funeral service was in full swing, and a somber atmosphere hung in the air. Out of respect for the mourners, I decided to postpone my visit, promising myself I would return later in the week to properly appreciate the site’s rich heritage.

My second visit was far more eventful and provided an unexpected encounter. As I was walking through the churchyard, taking in the weathered gravestones and the serene surroundings, I was approached by an American lady. She introduced herself and explained that she was on a genealogical journey, tracing her family roots back to this very parish. Her maiden name, she told me, was Walsh, a common and deeply-rooted name in this part of Ireland.

Her husband was already inside the church and he didn’t emerge for about half an hour. During this time, the lady and I had a pleasant and wide-ranging conversation about her family history and the emotional weight of her quest. When her husband finally reappeared, she went inside to be alone for about twenty minutes, leaving the two of us to chat.

The conversation with her husband was equally engaging to begin with, but it took an abrupt and surprising turn. He was a friendly and interesting man, and our discussion moved from travel and history to my personal interests. Suddenly, he asked me, “What is your background?” Assuming he was referring to my photographic equipment and my obvious interest in the streetscapes and people of Waterford, I replied that street photography was my passion.

His immediate follow-up question, “I mean spiritually,” was utterly unexpected and set off alarm bells in my mind. The casual, almost conspiratorial tone of his voice and the sudden shift from a pleasant travel chat to a direct, probing question made it clear that this was no longer a simple conversation. I realised, with a mixture of surprise and unease, that I had stumbled upon a person with a very different agenda—he was on a mission, and I had become an unwitting target of his evangelism. It was a jarring end to an otherwise peaceful and interesting afternoon.

The Silent Stories of the Churchyard

Beyond the personal encounters, a closer look at the churchyard revealed a fascinating historical narrative. Among the moss-covered stones and monuments, one memorial stands out for its unique and international story: the grave of Captain Patrick Clooney.

The inscription on the memorial is a remarkable tribute to a man who lived a life of extraordinary conflict. It is here that one finds the puzzling reference to Italian battles, including “Castlefidardo, Spoleto, Perugia.” This seemingly out-of-place mention is a window into a little-known chapter of Irish history. Captain Clooney was a Waterford native and an Irish Catholic volunteer who joined the Papal Army to defend the Pope’s temporal power against the forces of Italian unification. He fought in these famous battles in Italy before immigrating to the United States. His life of service did not end there, as he went on to fight for the Union Army during the American Civil War, where he was killed in action at the Battle of Antietam in 1862.

This memorial is a powerful testament to the deep-seated religious and political loyalties of the Irish people in the 19th century and serves as a poignant reminder of the global reach of their diaspora.

A Contrast in Faith and Architecture

A short distance away from the historic Church of the Most Holy Trinity lies a stark contrast in both age and style: the Church of the Most Sacred Heart. Unlike its ancient counterpart, this church is a notable example of modern ecclesiastical architecture. It was built between 1970 and 1975 to serve the expanding population of the new Sacred Heart Parish.

Designed by architect C. Harvey Jacob, the church’s unique octagonal plan and extensive use of poured concrete reflect a major shift in architectural trends that followed the Second Vatican Council. Its innovative design was a deliberate move away from traditional forms and was hailed at the time as a stimulus for the use of modern materials in church construction. This juxtaposition of an ancient churchyard containing a memorial to a 19th-century conflict with a striking 20th-century building perfectly encapsulates the complex and evolving history of faith in Waterford.

Ellen Organ, famously known as “Little Nellie of Holy God,” has a significant and moving association with the Church of the Most Holy Trinity in Ballybricken.

Her Story and Connection to the Church

Nellie Organ was born on August 24, 1903, at the Royal Artillery Barracks in Waterford. Just a few days later, on August 30, 1903, she was baptised in the Church of the Most Holy Trinity. A plaque inside the church commemorates this event, and the original baptismal font used for her baptism is still in use today. This makes the church the very first place she was formally received into the Catholic faith.

Her Life and Legacy

Nellie’s short life was marked by great suffering. She endured a painful spinal injury from a fall and later developed tuberculosis. Throughout her illness, she displayed what many considered a profound and precocious spiritual awareness, which earned her the nickname “Little Nellie of Holy God.”

She had a deep devotion to the Eucharist and a strong desire to receive Holy Communion. At the time, the minimum age for First Communion was much older. However, her spiritual maturity was so remarkable that after her caregivers, the Sisters of the Good Shepherd in Cork, received special permission from the bishop, she was allowed to receive the sacrament at the age of four.

Nellie passed away on February 2, 1908, just a few months after her First Communion. Her story of extraordinary piety and her eagerness for the Eucharist reached Pope Pius X in Rome. Her life served as a key inspiration for his 1910 decree, Quam singulari, which lowered the age for children to receive Holy Communion to around seven years old, a practice that continues to this day.

Although her final years and death took place in Cork, her story is deeply rooted in Waterford, and the Church of the Most Holy Trinity holds a special place as the location of her baptism.

THE SHOWBOAT PUB IN WATERFORD

February 28, 2023 by infomatique

THE GLEN – PENROSE LANE

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This photograph dates from my 2016 visit to the city and at the time this pub did not really catch my attention however I photographed it again in 2021 and it was still unoccupied and today I checked on Google Maps and it still appears to be unoccupied but of course Google might be out off date.

Penrose Lane was known locally as Dennys Lane and it was the scene of the 1896-67 Pig strike. Pig traders/buyers based in the Ballybricken area had a local monopoly on buying from farmers in order to supply local bacon producers but the factories began to buy direct from the producers.

By the middle of the 19th Century, around 75% of the Irish pork products imported into London were coming from Waterford. The City and its surrounds were at that point huge manufacturers of sausages and bacon, largely due to the Denny’s factory, a family business passed from generation to generation. Denny’s still exists today but the factory in Waterford shut in March 1972 .

As already mentioned there is a lot of unoccupied property or derelict sites in Waterford and the more I visit the more that I have become aware of. In October 2016 it was reported that the Showboat had been sold and that it would reopen in 2017.

In September 2019 local publications reported that Waterford City & County Council was set to act ‘aggressively’ on Waterford’s well-known vacant pub sites. The specifically mentioned The Showboat and the Halfway House and Grand Hotel Tramore sites.